Here’s a picture of Kari Lane campaigning in front of a Confederate flag. She’s running for Senate in Arizona. You know, Arizona. That state that was part of the Confederacy. Arizona. That became a state in 1912.
The Court (a majority of whom were appointed by Presidents that lost the popular vote) has spent the last few years knocking down any laws that protect racial minority rights and so this is no surprise.
The problem I have when I discuss this with people is mostly when they don’t understand what Affirmative Action is. You know, in the same way they complain about “critical race theory” without having the slightest understanding of what it is.
Affirmative action began as a way to fix discrimination where it needed to be fixed. Imagine a factory in an area that is 50% minority. If the jobs in the factory required no experience, you’d expect 50% of the employees to be minorities, wouldn’t you? Just based on statistics. Well, of course that wasn’t always the case, especially in the ’60s and ’70s when affirmative action began. You’d find places with 10% minority workers.
cartoon by Clay Bennett
So what would happen is that the factory would have to explain themselves. If, for instance, they could show that of the job applications they received, only 10% were from minorities, then perhaps that could explain it. But that usually didn’t happen. And the only possible reason was discrimination. So the factory was made to have a policy of accepting minorities to get to where they should have been had there been no discrimination.
Note: this policy never required you to hire someone who was unqualified. Never. Yet people who scream about “reverse discrimination” always try to give anecdotal examples of where that happened.
Most of the recent cases involve colleges, where there is a different objective. Colleges want to have a diverse student body. They like to get students from all over the country and all over the world, with different religions and beliefs and backgrounds and races. They also look to get people with different experiences and people who were leaders in their community.
It’s how you get a real education. Real education comes from getting lots of different viewpoints and not being in a room where everyone thinks exactly the same. (I taught a Constitutional Law class for a semester at Curry College in Massachusetts back in the ‘90s. The entire class was full of rich, spoiled white kids. I could not get a good debate going no matter how I tried, because everyone thought exactly alike. It was terrible, and these kids did not get a good, well-rounded education because of it.)
The lawsuits challenging these policies come from white kids who got better SAT scores but yet didn’t get in while a minority student whose scores weren’t so good did.
Are SAT scores everything? Do they predict future success? No, and all educators know that. They are an indication, but that’s just one of many factors to consider when accepting students. (Some schools now don’t even consider SATs when accepting students.)
Yet people scream “reverse discrimination” and only look at race when a minority person gets in over a white person. For all you know, the minority applicant was an Eagle Scout who was High School President, played a musical instrument, knew three languages, but tested poorly.
And now we get back to the main point again—qualifications. Even if the minority student is not as qualified as the white student, he or she is still qualified. They’ve met the minimum requirement to get in, and once in, they will have to take the same tests and do as well as every other student or they will fail.
“It’s heritage!” claim racists and people who don’t think. “This confederate flag — which wasn’t even the actual flag of the confederacy but was adopted as one by the Klan and other racists to symbolize their hatred — is just about our proud southern heritage!”
Sure, of course. That’s why you see so many people of color in the south flying it. Pride.
That’s why you see people who have never even been to the south flying it. It’s why you see northern Trump supporters putting it on their vehicles. It’s why a recent right-wing trucker protest in Canada had the Confederate flag flying. Canada! You know, that country that had absolutely nothing to do with the American Civil War.
Heritage. Sure. Of course.
Look, just come out of the closet already and admit you fly it because you’re a white supremacist. We all know it anyway.
This is a real picture from the recent Canadian protest. I am not making this up
I grew up in Richmond and went to college at VCU in the heart of the city. At one point, we had an apartment near the Virginia Museum and I’d ride my bike down Monument Avenue to go to class each day. (Suddenly I’m remembering having to ride home in a sudden downpour, hoping the books in my backpack didn’t get too wet.)
Anyway, even then, my friends and I knew those statues to traitors should not be there. We called Monument Avenue “the Avenue of Losers” (and I even worked that into my novel BLOODSUCKERS: A VAMPIRE RUNS FOR PRESIDENT which begins in Richmond).
So I’m glad to see that they’re finally removing the statues to the traitors, which were only erected by confederate sympathizers and racists during the Jim Crow days. You know — losers.
You want to idolize an evil man who owned other people and was willing to kill fellow Americans for the right to continue to do so? Fine, put the statue on your own property. This property — this avenue — belongs to us. We are refusing to use our money to support your evil on our property.
We should not be spending taxpayer money honoring people who rebelled and declared treason against that same government that now pays for the statues.
“It’s not honoring, it’s history” claim people who literally think that is a good argument. I don’t think it’s worth wasting my time explaining to these morons that we don’t honor bad history, and we don’t need statues to learn about history. (Somehow, we’ve managed to learn about World War II without a single statue of Hitler anywhere.)
You ever notice that the people who complain about “political correctness” are never the ones that need correcting?
“I can’t believe they’re changing the Cleveland Indians to the Guardians!” a bunch of non-Native Americans are screaming. “How dare they get rid of Aunt Jemima!” say white people. “Changing fictional characters to become women is ridiculous!” say men.
“What do you mean I can’t use an insulting term about someone different than me?” they say. “That’s ridiculous. Those terms never bothered me any, so why is everyone else upset?”
Because it’s not about you. It’s true. I know, I know — sit down and consider the following concepts:
Other people exist in the world
They have opinions, too
They are experts about their own identity, not you
If they say something is insulting to them, you should listen
You are impressing no one with your stubborn refusal to change
So after a week of protests, all four cops have been arrested, other cops are being arrested and/or investigated over their overreactions in other cases, Minneapolis may be disbanding their police force, other cities are demilitarizing their police, the Marines have banned Confederate flag symbols, Confederate statues are coming down, and even Republicans are starting to say “Black Lives Matter.”
But yet people are still saying “protests don’t accomplish anything.”
Every single black person you have ever met has a story to tell about how they were treated differently and how they are constantly wary of doing anything that some crazy karen or racist cop might take the wrong way.
Just like every woman can tell you a story about how she was mistreated, ignored, or passed over because of her gender.
If you’re not aware of that, then you’re part of the problem. (And maybe your “black friends” aren’t as close as you think they are if you are denying what every one of them experiences.)
I always thought the default position was to be against fascists. I’m proud to be anti-fascists.
I guess if you’re anti-antifa, that must make you fa.
“No!” some of my well-meaning liberal friends say. “They’re violent and violence is always bad!”
Well, first of all, let me roll my eyes in disbelief. Then, let me point out a few things:
The nazis, klan members, and Trump supporters who march through town wearing swastikas, Confederate flags and klan flyers while shouting “Jews will not replace us” are not only advocating violence, they are literally killing people. And they’re killing people because of who they are — over things they have no control over, like their race, sex, nationality, and sexual identity.
Antifa people are responding to them. If the fascists go away, the antifa people will too.
Some asshole nazi-supporting reporter gets beaten? Yeah, that shouldn’t have happened. But that’s it? That’s the one example? How many mass shootings by white supremacists do we need on the other side to say “That is so minor in comparison”?
There is no coordinated antifa organization. It’s just something you identify yourself as, like being a Beatles fan. There’s no dues. There’s no leader… As opposed to the klan and the nazis and the goddamn Republican party, with its leader that has inspired more terrorist attacks in the last two years than any ISIS leader.
Throwing milkshakes at people isn’t violence. It’s not meant to harm them, it’s meant to humiliate them. It’s for us to laugh at them, because they don’t know how to handle being laughed at.
There is no way to equate milkshake throwing with murder.
The reason some antifa people wear masks to hide their faces is because these nazis on the other side have guns and want to kill them.
A very small percentage of antifa people have committed minor crimes of violence, but nothing compared to what the nazis, klan members, Trump supporters and fascists have committed. It is possible to be against all violence, from either side, and still be anti-fascist.